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Friday, July 27, 2018

Two-day Tour

We chalked another little trip off our bucket list this week. When the Museum of the Bible opened in Washington DC in November 2017, Leroy said he wants to go there sometime. Some tour groups have gone but the dates never fit our schedule. So we decided to make our own tour. He scheduled a week of vacation this week and we invited my sisters to join us. They snapped up the offer, so I made all the reservations needed to visit the Museum of the Bible on Wednesday and the Holocaust Museum on Thursday. That included reservations for a parking garage and motel.
We left the house shortly after 7 a.m. Wednesday and met my sisters (and brother-in-law) at Harrisburg where they left their cars and jumped into ours. We found our first parking garage with no trouble and walked to the Museum of the Bible. It was around 11 a.m. so we found a park bench to eat the lunches we had packed. What self-respecting Mennonite would dare to buy food in a big city when you can just as easily take a lunch from home?


We were in the Museum of the Bible until it closed at 5 p.m. and still hadn't seen everything. There are six floors with lots of videos to watch and displays to see that trace the history of writing from clay tablets to electronic tablets. 


Some things are facsimiles, such as the Rosetta stone. The black stone is inscribed with decrees issued in Egypt about 196 B. C. The top and middle sections are written in Egyptian hieroglyphic and Demotic scripts while the lower section is written in ancient Greek. This writing was the key to understanding ancient Egyptian literature and civilization.


Many other artifacts are on display. One that attracted my attention was a display of Canaanite gods including Baal and Ashtoreth on the top shelf of this display. I'm sure there were much larger images when they were worshiped but I could not imagine believing something man-made like this had any power. How sad that the Israelites whose God had done great things for them became assimilated into the Canaanite culture and stooped to worshiping these idols! But then, is it any different with Christians today who are taking their cues from the world instead of the Word of God?


Another display that impressed me was the thirty shekels below. These silver coins are probably what Judas received when he betrayed Jesus. The life of a perfect man for a handful of silver! The larger objects are weights used in measuring commodities being sold.


Of course, the main attraction in the museum are the ancient scrolls, codex books and Bibles. This is one of the old copies of the Torah.


At one place a Jewish scribe was engaged in producing a new copy of the Torah. It is done very slowly and meticulously to produce an exact copy. If just one mistake is made he will have to throw away the sheet and start over.


There are many old and rare Bibles on display. I will show you just a few that had special meaning to me. This is the books of the Old Testament prophets translated into German in 1526 by two Anabaptists, Hans Denck and Ludwig Hatzer. It was printed in Worms, Germany, by Peter Schoeffer in 1527. Denck died from the plague in 1527 and Hatzer was martyred in 1529.


This is known as a Froschauer Bible because it was printed by Christopher Froschauer in 1556. It was translated into German by Ulrich Zwingli and based on Luther's translation until 1525 when Swiss vocalizations were added. The translation was the favorite of the Anabaptists and Mennonites brought these Bibles with them when they immigrated to America. They continued to be used as long as they were available and ordained men were expected to have a Froschauer Bible. 


Another interesting Bible is a Latin Vulgate which contains Martin Luther's signature. It was printed in Lyon, France, in 1542. The Vulgate was the principal Latin version of the Bible, prepared mainly by St. Jerome in the late 4th century, and (as revised in 1592) adopted as the official text for the Roman Catholic Church. Luther's signature is in the middle of the page below the date of 1545.


This is the first edition of the beloved King James Bible printed in 1611. It was not the first complete English translation but is the one which has endured through the centuries. This is called the "he" Bible because of the pronoun error in Ruth 3:15 "and he went into the citie." The second edition corrected the pronoun and is called the "she" Bible.


When we were chased out at closing time, we made our way back through the rain to the parking garage and got our car. We had supper at a Denny's restaurant and a motel at Camp Springs, Maryland. 
We had breakfast Thursday morning at the motel and struck out about 8:30 for the second day of our tour. The Holocaust Museum is not far from the National Mall. Carol has a National Parks passport book. She wanted to go to the Washington Monument to get her book stamped so we did that first. We dropped her off at the Monument and then circled around and picked her up again. She was able to collect a number of stamps there. 


After that, we found our second parking garage a half mile from the Holocaust Museum. Because parking is limited in that area, it is advisable to reserve a parking space in advance. The reservations and GPS were two life-savers on this trip. At one point we had an "old-fashioned" GPS device and three phones set to give us directions. We circled around sometimes but the devices always got us back on track. I can't imagine how high the stress level would have been without them. Country bumpkins should not venture into the big city without assistance!
Our tickets for the Holocaust Museum were for 11:15 so once again we found a park bench and had a bit of lunch across the street from the museum. We soon attracted a flock of hopeful sparrows. We shared some tidbits with them. They scorned bits of fruit but loved potato chips and cheese.


We were in this museum five hours and still didn't see everything. I didn't take many pictures because it was just too terrible. One of the few was this collection of shoes that were removed from the feet of the people who were sent to the gas chamber. Both sides of the aisle were filled with shoes of all sizes that were found at a prison camp in Poland when it was liberated.


This message is inscribed on the wall of the museum.

Traffic was terrible as we left the parking garage and started for home. It did not thin out until we were above Baltimore and on I-83. Then we finally stopped to fill the car with gas and our stomachs at Panera Bread. We sailed north then and got home about 9:30 p.m. It was a good trip, made more fun by sharing it with my sisters. And the memories will last longer than the two-day trip. If you have the opportunity, go see both museums. Unless you're a city slicker, be sure you have some form of a GPS with you! 

Friday, July 20, 2018

A Summer Afternoon

After I finished my last project in May I vowed to take the summer off and not write anything. I must confess my fingers wouldn't allow my keyboard to gather dust and I did write some short stories just for fun when I felt like it. But I've been on vacation and enjoying the time of renewal and mental refreshment. This poem by James Whitcomb Riley describes my summer.



A Summer Afternoon
A languid atmosphere, a lazy breeze,
With labored respiration, moves the wheat
From distant reaches, till the golden seas
Break in crisp whispers at my feet.

My book, neglected of an idle mind,
Hides for a moment from the eyes of men;
Or lightly opened by a critic wind,
Affrightedly reviews itself again.

Off through the haze that dances in the shine
The warm sun showers in the open glade,
The forest lies, a silhouette design
Dimmed through and through with shade.

A dreamy day; and tranquilly I lie
At anchor from all storms of mental strain;
With absent vision, gazing at the sky,
"Like one that hears it rain."

The Katydid, so boisterous last night,
Clinging, inverted, in uneasy poise,
Beneath a wheat-blade, has forgotten quite
If "Katy DID or DIDN'T" make a noise.

The twitter, sometimes, of a wayward bird
That checks the song abruptly at the sound,
And mildly, chiding echoes that have stirred,
Sink into silence, all the more profound.

And drowsily I hear the plaintive strain
Of some poor dove . . . Why, I can scarcely keep
My heavy eyelids--there it is again--
"Coo-coo!"--I mustn't--"Coo-coo!"--fall asleep!

James Whitcomb Riley


Saturday, July 7, 2018

Reflections On Change

  The following article by Lyndon Swarey in the Open Hands newsletter really spoke to me this week as I was struggling with facing some changes that are just ahead in life. I needed this reminder.


 Change is an inevitable fact of life. For some of us, it is something that we do not look forward to. It brings uncertainty about the future, and a new normal can be scary. If we are comfortable in our current situation,we may want to resist change as much as possible. Whether we like it or not, our lives are surrounded by change. Even though change is good, there are things we wish would never change.
   Almost everything is subject to change. Our bodies grow and age. Relationships change over time. Material objects decay or break. Our lives are changed by experiences. Time is based on change. The amount of disorder or entropy in the universe is increasing. Change makes up the fabric of our world, and there is nothing in the physical world that is not changing. Change is the result of living in a temporal world.
   When I was in my late teens and early  twenties, change was something that I looked forward to. It meant I was becoming an adult. There were new opportunities and new things to experience that were exciting. I welcomed that change.
   In the last few years, the glamour of change has diminished, and I have become more resistant to new ways and new things. Change means I must stop doing what I have done for the last few years of my life and adapt to a new reality. The life that was predictable, normal, and comfortable, is exchanged for uncertainty and a belief that things will work out somehow.
   Even though I do not always look forward to change, I would not want to live in a world where change was not possible. Without change, life would become monotonous. Change brings new opportunities and experiences that can impact our lives for the good, and teach us new things. If we are unwilling to change, we cannot continue to grow spiritually and mentally. 2 Corinthians 3:18 states that we are being changed ". . .into the same image from glory to glory, even  by the Spirit of the Lord." To be transformed into the image of Christ requires change. This is not a single change that occurs in a moment, but a process that takes a lifetime. As Christians, we want to become more like Christ and this means we will need to change.
  Christ becomes the frame of reference in an ever-changing world that determines whether the change is good or bad. If the change is taking us closer to Christ and enabling us to grow in our faith, that change is good and healthy.
   While our lives and the world round us are constantly changing, there is one constant in the universe that never fluctuates or changes. James 1:17 says, "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning" God is the only constant, and He never changes. In the midst of change, we can always turn to him and trust Him that He will lead us through life.
   Knowing God will always be there and that He does not go back on His promises makes facing change easier. When change is happening around us, we can rest in Him and His promise that He will never leave us. God is our rock in a world that is constantly changing, and He always knows what we need to make us better people. When we are facing uncertainty, God calls us to trust and rest in Him. It is only in God that we can experience true rest and peace in an ever-changing world.